The Chicago-Lambeth Quadrilateral: William Reed Huntington


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William Reed Huntington saw the importance of the unity our Gospel speaks of today, and did all in his power to live into the words of Jesus. His work became the foundation for our ecumenical work today with the Chicago-Lambeth Quadrilateral in 1886. The words prefixing that Quadrilateral by the House of Bishops are of the upmost importance, so please allow me to list them from the “Historical Documents of the Church” in The Book of Common Prayer now:

We, Bishops of the Protestant Episcopal Church in the United States of America, in Council
assembled as Bishops in the Church of God, do hereby solemnly declare to all whom it may
concern, and especially to our fellow-Christians of the different Communions in this land,
who, in their several spheres, have contended for the religion of Christ:

1.    Our earnest desire that the Savior's prayer, "That we all may be one," may, in its
deepest and truest sense, be speedily fulfilled;

2.    That we believe that all who have been duly baptized with water, in the name of the
Father, and of the Son, and of the Holy Ghost, are members of the Holy Catholic Church.

3.    That in all things of human ordering or human choice, relating to modes of worship
and discipline, or to traditional customs, this Church is ready in the spirit of love and
humility to forego all preferences of her own;

4.    That this Church does not seek to absorb other Communions, but rather, co-operating
with them on the basis of a common Faith and Order, to discountenance schism, to heal the
wounds of the Body of Christ, and to promote the charity which is the chief of Christian
graces and the visible manifestation of Christ to the world.

But furthermore, we do hereby affirm that the Christian unity . . .can be restored only by
the return of all Christian communions to the principles of unity exemplified by the
undivided Catholic Church during the first ages of its existence; which principles we believe
to be the substantial deposit of Christian Faith and Order committed by Christ and his
Apostles to the Church unto the end of the world, and therefore incapable of compromise
or surrender by those who have been ordained to be its stewards and trustees for the
common and equal benefit of all men.



I should note that by “Catholic Church”, the House of Bishops mean the universal apostolic and undivided church in the early days of Christendom when we were not yet known as “Christians” by all, but simply called ourselves “The Way”.

The Quadrilateral that came from Huntington’s work is laid out in these points, once again from the Prayer Book’s Historical Documents:

As inherent parts of this sacred deposit, and therefore as essential to the restoration of unity
among the divided branches of Christendom, we account the following, to wit:

1.    The Holy Scriptures of the Old and New Testaments as the revealed Word of God.

2.    The Nicene Creed as the sufficient statement of the Christian Faith.

3.    The two Sacraments,--Baptism and the Supper of the Lord,--ministered with
unfailing use of Christ's words of institution and of the elements ordained by Him.

4.    The Historic Episcopate, locally adapted in the methods of its administration to the
varying needs of the nations and peoples called of God into the unity of His Church.



The House of Bishops finished with this remark:

Furthermore, Deeply grieved by the sad divisions which affect the Christian Church in
our own land, we hereby declare our desire and readiness, so soon as there shall be any
authorized response to this Declaration, to enter into brotherly conference with all or any
Christian Bodies seeking the restoration of the organic unity of the Church, with a view to
the earnest study of the conditions under which so priceless a blessing might happily be
brought to pass.



Throughout all the New Testament, it is clear the unity of the church is the most important issue to the followers of the Way, the only exception being proclaiming our Lord Jesus Christ to the world. The Quadrilateral gives us points of relation that can start to help do that, as they have been in our full communion with the Evangelical Lutheran Church of America, other Anglican Churches throughout the world, and other denominations as well. Our hope is they will help us continue to have dialogue to bring Jesus’, and Huntington’s, dream for us into a reality.